Cape Colony Slave and Descendants Marriages Database
Research Portal for Descendants of the Slaves of the Cape Colony 1652 - 1900
Cape Colony Slave and Descendants Marriages Database
This database is being transcribed from official church and civil records. The Dutch settlers had carnal knowledge with the indigenous females of the Khoi San peoples until the arrival of the first batches of slaves. Thereafter, they preferred the imported slaves from the East, Africa, Madagascar, and Mauritius (many of whom were originally from the East), whilst continuing their abuse of the local females whenever the opportunity arose. Although some settlers intermarried with the indigenous peoples and the imported slaves, the slaves from the East also tended to intermarry amongst themselves, while the other slaves associated with the indigenous population. These practices created a hierarchy among their descendants with lasting consequences. Unbaptized slaves were not permitted to marry before 01 February 1839, and many resorted to marrying according to Muslim rites or to form a defacto marriage relationship. The age of majority was lowered from 25 to 21 in 1829. Please note that the earlier records reflect two first names for the male and no surname, I have used his last name as a surname. The children of slaves tended to take the name of their progenitor (slave or settler) as a surname, although many baptised slaves often took the surname of their owner or benefactor, and chose a completely different first name to their allocated slave name. Also note that while the purpose of this database is to record only the data pertaining to slaves and their descendants, it may contain records of people later classified as European. Some people hid their slave ancestry to enjoy white privilege, and many of these descendants were in positions of power in the Apartheid government. The names of slaves, their descendants, and other population groups were spelled differently from the names of "white" settlers and their descendants to indicate racial difference. Great care was taken in recording details of Europeans, while the records of slaves, their descendants, and other peoples were written, in many instances, with the bare minimum of information, in apparent haste and with little care, making it difficult to read the writing.
Database compiled from Marriage Records of the Evangelical Missionary Church Tulbagh, Beaufort, Victoria West, Carnarvon, Stellenbosch
Nederduitsche Hervormde Gemeente Stellenbosch, Beaufort
London Missionary Society
Luthersche Kerk Kaapstad
English Episcopal Church
Rhenish Missionary Church
Dutch Reform Church
Moravian Church
Anglican Church
Reform Church
VOC archives
*Denotes died early
Copy of the elusive slave marriage registers. This copy serves as proof that the marriage registers existed, but they have since disappeared. The registers would provide details of marriages between European settlers and enslaved individuals.Â